We Are The 100%

The “I’ve got mine; Get your own.” That defines the attitude of those with 1%. Those who are struggling to survive identify with the 99%. Both of these firmly believe their position is justified, and neither side can get along without the other side. 

The 1% have the needed resources. The 99% have the need. The 1%, while they may believe they can get along nicely without the 99%, are suffering from massive delusions. The 99% are also suffering from delusion, thinking they can coerce the have’s to prime the pump of economic recovery.

This divide illustrates the systemic flaw of alienation and opposition, which has never worked, nor will it ever. The solution is not one side in opposition to the other side but rather for both sides to acknowledge that we are all 100% human. If any of us, regardless of seeming points of division, refuse to see that we share a common human race, there is probably not much reason to expect any viable resolution to our common problems.   

The Fifth Step: Right livelihood

In today’s world, being financially employed is necessary to survive and achieve the purpose of mortal life—to find your purpose and give your whole heart and soul to it, so said The Buddha. Earning a living is a poor expression of that purpose, suggesting life must be earned. The American Declaration of Independence says, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.” 

The irony of that statement is the juxtaposition of “independence” and such basic human rights as life, liberty, and the pursuit of happiness. Nothing is more impossible. Independence leads to the opposite of the stated aspiration. To be independent is to be isolated, alienated, and cut off from the very dimensions to ensure the goal.

There is a difference between just living and living in fullness. Unfortunately, we have made the task of living in fullness extraordinarily difficult by insisting upon independence and thus focusing on ourselves in isolation from our true nature. This fundamental error has lead to “earning a living” instead of “living in earnest.” Deep within lies the spirit which guides us out of self-service to other-service. At a surface level, we perceive a self who strives and competes against others for what we believe will ensure happiness. It is hard to fathom a livelihood based on selflessness without giving up what we think we need in such a state of mind. But often, our employment choices create suffering for others.

Competition inevitably leads to winners and losers, which produces greed, aversion, and delusion. An isolated, independent, and competitive self is insatiable. No amount of physical gain can ever satisfy the empty hole within. Greed is the result which leads to aversion—anger that the gain doesn’t fulfill, and this leads to delusions; that more of the same will produce what a smaller amount did not. These three—greed, aversion, and delusions—are known as the Three Poisons, and they all grow from a common delusion regarding identity: the ego.

Beneath the surface level of false identity lies our true nature, which is not cut off and alienated but rather interdependent and connected. The transcendent nature of Buddha-Nature is indiscriminate and unconditional but is obscured and hidden by the ego in the same way that clouds hide the sun’s radiance. A right livelihood that grows from the soil of our true nature is naturally harmless to others since there is no difference between self and others.

It is possible to draw up a list of undesirable employment conditions that would constitute harmful occupations. The list would include such obvious prohibited occupations as those which pollute our environment, promote violence and aggression, cheating, and deceiving others. By engaging in such dishonest practices, we damage human dignity and create strife. All of these conditions, if avoided, would result in the betterment of our world. However, to practice the right livelihood while remaining in a state of ego-delusion will not bring about living in earnest. It may result in pride and a sense of becoming a good person, deserving of merit and reward, but as Bodhidharma told Emperor Wu, no merit results when focused on gain and reward without pure motives. Right livelihood, to be “right,” must be established with no gain. “Riches ruin only the foolish, not those in quest of the Beyond. By craving for riches the witless man ruins himself as well as others.”—The Buddha