The power of “me,” and the power of “we.”

Flattening the curve.

A dear friend, from my time as a Mad Man on Madison Avenue, sent me the image to the right. I responded by saying, “The power of me must first decrease before the power of we can increase,” and suggested the curve is upside down to allow “me” to bottom-out.

The point of those posts is the same as nearly every post I’ve written: Within us all lives the ineffable, indefinable true nature that unites us—The We. If we don’t discover it on our own, the virus will do it on its’ own by removing the “Me’s.” (not a word, nor in truth, a reality).

Nature is having a field-day with COVID-19 since the virus is indiscriminate, affecting everyone without preference for political affiliation, ideology, measures of intellectual acumen (or not), intuitive capacity, or any other criteria that define and keep us opposed from one another. It doesn’t read. It doesn’t calculate, speculate, or articulate. It does one thing only, supremely well—finds and infects a willing host. It is a traveling guest seeking an immovable host and reminds me of several posts I’ve written previously: “Guests and Hosts,” “Perpetual host; Holy ghost,” and  “Perpetual Motion.”

Perpetual host; Holy ghost.

The Spirit arises

This is going to be a risky post since adherents to different faiths get disturbed by connecting dots of similarity. Nevertheless, I willingly choose to go where “angels fear to tread” since my topic is of utmost importance. The best way to begin is with a quote from Shakespeare: “A rose by any other name smells as sweet.” His point, and mine, is while the name may change, the essence stays the same.

I’ve danced around this burning bush numerous times trying to convey the essential point that our human nature is like a continually eroding house within which lives a permanent resident (with no name or status). Such posts as “Back to grammar school: the ghost of you and me,” “Guests and Hosts,” “The Watcher,” “Transcendence and the Middle Way,” “Nature of mind and the desire for liberation,” “Already, not yet,” “Separating wheat from chaff,” “East meets West meets East,” “If it walks like a duck…” and others, all address the point of this post but not all reached across the aisle. Now I will. What may or may not be known is that while all religious traditions are different in their dogma, the mystical traditions of each are nearly identical.

But before that reaching, my springboard will be a quote from a towering giant in the long line of Zen Masters: Huang Po…

“The text indicates that Huang Po was not entirely satisfied with his choice of the word ‘Mind’ to symbolize the inexpressible reality beyond the reach of conceptual thought, for he more than once explains that the One Mind is not Mind at all. But he had to use some term or other, and his predecessors had often used ‘Mind.’ As Mind conveys intangibility, it no doubt seemed to him a good choice, especially as the use of this term helps to make it clear that the part of a man usually regarded as an individual entity inhabiting his body is, in fact, not his property at all, but familiar to him and to everybody and everything else. (It must be remembered that, in Chinese, ‘hsin’ means not only ‘mind,’ but ‘heart’ and, in some senses, at least, ‘spirit,’ or ‘soul,’—in short, the so-called REAL man, the inhabitant of the body-house.) If we prefer to substitute the word Absolute, which Huang Po occasionally uses himself, we must take care not to read into the text any preconceived notions as to the nature of the Absolute. And, of course, ‘the One Mind’ is no less misleading, unless we abandon all preconceived ideas, as Huang Po intended.”—Commentary by John Blofeld (Chu Ch’an): The Zen Teachings of Huang Po: On The Transmission Of Mind.

That’s a safe segue onto the other side of the aisle that addresses the Christian principle of The Holy Ghost, who/which resides in “born again Christians.” The rose smells as sweet, but the name changes, as do the presuppositions. In the case of Zen, the host (True man of no rank), according to Master Lin Chin/Rinzai; Huang-Po’s student) was the eternal “REAL man, the inhabitant of the body-house.” 

The apparent difference between the teachings of orthodox Christianity and Zen, concerning the indwelling Spirit, is that Christian dogma says only those who confess Christ as Lord will be “born again” and receive the Holy Spirit. However, this dogma contradicts another fundamental aspect of Christian teaching, which says that God is eternal and omnipresent. Consequently, there is a fly in this ointment that was addressed by Meister Eckhart (Christian mystic)—“We shall find God in everything alike, and find God always alike in everything.”
Mystics (all) have plunged the depths to the essence of their natural being, whereas those who remain unenlightened see the surface and not the wisdom. For these, “…the great majority of people, the moon is the moon and the trees are trees.”

Hitting the bullseye.

Going to the root cause.

In light of the recent explosion of potentially catastrophic events around the world, it’s tempting to be diverted from what is foundationally important, speak reactively and directly to these matters and avoid, what may seem obscure to many. When immediate, critical matters become in-your-face, it is natural to focus purely on such matters and forget about what was that way minutes ago.  

I attempt to remain focused on the foundationally issues 

The father of Zen (Bodhidharma) said, “The mind is the root from which all things grow if you can understand the mind, everything else is included.” Such a thing seems apparent, but what is ordinarily considered the mind, turns out not to be, It is indeed worth the investment to plunge to that root and if we did (collectively) we wouldn’t be chasing our tails. So I carry on, trying, again and again, to identify and communicate, with as many as I can reach, concerning

I’ve led an eclectic life and been exposed to many different cultures and perspectives. One of my stops along the way was a career in the advertising business. A lot has changed since those days but some of the vital principles have remained guiding forces. There are fundamentally three that count the most: (1) reaching the people with whom you want to communicate, (2) with messages that are considered relevant and compelling by those people, and (3) do it time and time again with a variety of connected messages. Two of those are matters of media (reach and frequency) and the third concerns message.

Back before, and during, the 80s, the advertising business was influenced by the guru of the moment,

Now, due to multiple points of global contact (blogs, podcasts, ebooks, social media in various forms, email, and multi-media such as YouTube), we have entered a new era that enshrines, more than anything else, generating a demonstrable “Like” response. It ain’t what it used to be. 

Presently, more times than not, the message is sometimes bizarre (such as Alex Jones) and other air-headed forms, drives the process and those who are interested can find you through search engines. I know this personally since over the fifteen years I’ve been posting to Dharma Space, the vast majority of my readers have found me, rather than me finding them. After all of these years, roughly 89,000 spiritual seekers have become followers of Dharma Space (a mere pittance compared to hundreds of thousands of “Likes” on a single day from superficial, frivolous material, which is disturbing to me). 

However, I guess I shouldn’t despair but rather follow the wisdom of Mark Twain: “Whenever you find yourself on the side of the majority, it is time to pause and reflect.” Even though, I’m troubled by having no clue who these seekers are. They say you can’t teach old dogs new tricks but just maybe if I learn a few, I can generate “Likes” for something more profound than bathroom popularity.

Thanks to Google Analytics, I know where Dharma Space readers reside (continent, country, province, and city), how often they visit, how long they stay, their gender, and even the genre of postings to which they are most attracted. However, I also know that only a tiny few ever respond or comment (and I don’t think I’ve ever received a “Like”) so consequently, I am left to guess about many important matters: backgrounds and levels of spiritual maturity; why they are attracted to Dharma Space and to whom they refer Dharma Space posts; how frequently they prefer to receive my messages (some have told me they look forward to them every day while others say they are annoyed when they do) and are my readers' intellectual dilettantes or serious folk? These and many other important bits of knowledge, if I knew about them, could make my communications better and enable me to find and hit hearts of arising empathy and compassion. However, short of such information, I must use my judgments to deliver what I do and hope that a positive force results.

Honestly, I wish I didn’t attract dilettantes for entertainment's sake. If that is the motivation in mulling through Dharma Space articles, people could do a lot better spending their time watching “The Bold and the Beautiful ” or some idiot sharing YouTube videos of their daily hygienic habits.

At times I’ve thought of myself as a sort of Johnny Appleseed planting spiritual seeds, most of which may grow (hopefully) into maturity, unbeknownst to me, long after I’m gone. I write as the spirit moves me or about unfolding life, problems we encounter, and how to deal with them. Lots and lots of different seeds but with one common denominator of the unity of an unconditional, indiscriminate spiritual consciousness, designed to separate us all from the destructive force of an alienated ego and awaken us to our unseen, true nature. But unlike Johnny, I plant not only apple seeds but a variety of seeds with that common spiritual denominator. Sometimes I write short ones like “The Deep,” “Finger pointing at the moon,” or “Today you are you!” Some are whimsical such as “Rushing backward,” “Birds do it,” “Monkey see, monkey do,” and “You.” I share personal matters of my own growth process: “Little Bear and Lily Pads,” “Who the heck am I?” and “Tick, tick, tick.” 

Why am I writing this blog? Because I want my readers to know that regardless of how different we are on the superficial, perceptible level, at heart (where it matters; in the real mind spoken of by 

Birds of Paradise.

The natural way.

A recent blogger said she was tired of waking up to the litany of gloom and doom economic news but instead has been taking refuge in the simple recognition of migrating birds. I find this perspective refreshing. 

It’s so very easy to fall into a reactionary mindset of what comes our way. On the one hand who can deny the harsh result of billions (if not trillions) of dollars being drained away reacting to one crisis after another— that we create? Lives are being destroyed. On the other hand, all is well. How is it possible that such polar opposites could co-exist? Without diminishing broad-spread mortal suffering I would like to provide some insight.

Birds fly south when they deem a changing of the season, and north when it goes the other way. They do this without recognition of economic news either good or bad. Migration has been happening since the dawn of time. Animals and people move when necessary. It’s a natural way. 

This natural way puts the expression “bird brain” in the most different light. The unnatural way is to first create conditions that prompt a survival mode to move (e.g., wars, violence, the devastation of means to exist such as global warming, withdrawal of support to nations that won’t do things our way, trade wars that destroy jobs—on both sides) and then build walls to stop the natural way to move. 

A dog will not live in the same space where they defecate, yet we humans seem determined to so destroy our habitat it is turning into much the same thing. There are times when it seems we humans are the most brutal and stupid of all creatures! 

Every day the sun rises and sets without consulting our opinions, judgments, or the news. And it’s a good thing. Think about what would happen if this was not so. Maybe the sun would rise (or not) dependent upon our mood that day. Maybe birds would fly south, or not, dependent upon economic ups and downs. If life depended, we’d all be in deep trouble since we never seem to agree on anything. We are enslaved by our differences and the results of those enslavements. We are attached to the way things should be and ignore the way they are and that creates very big difficulties.

Where is it written that the stock market always moves upward? Who says that goodness is perpetually inevitable? Where is it written that those we love will always move in directions we think they should? That one vector continues without fail? These fixed ideas (and our attachment to them) is what creates euphoria and fear, which in turn creates the ups and downs. Life is change. Birds know this and we don’t. There is a season for flying south and another for flying north. Seasons change and we need to adapt. Yet we don’t. Why?

The answer is ego possessiveness and attachment (to what we desire) and resistance (to what we repudiate). We go by way of what we see and ignore what we can’t. Birds don’t do that but we do. What we see is either beautiful or ugly (on the surface) and we respond to such appearances. If we were wise we’d notice that even our own forms are in the process of decay but our true nature is eternal. 

The truth is that there was a time when I was a mortally handsome fellow and now I’m just a decaying and wrinkled bag of bones. Does it matter? Not a whit! Nobody gets out of here mortally alive anyway. It happens to us all. What can be seen will always fade but what is eternal and immortal never fades. Paradise is either here and now, or it isn’t. It all depends, mortally. And it doesn’t, immortally.

Perpetual Motion

Our daughter tried for a long time to build a perpetual motion machine from her Legos. She wasn’t the first to give this a shot, but as attractive as the idea seems, no one has succeeded. The physical law of Conservation of Energy states that energy can’t be created nor destroyed, only converted from one form into another. In that conversion, the generated energy must never fall below the energy used to keep the motion going.

I’ve often wondered about the fit between a perpetual energy machine and the way our minds function. The parallels are insightful and instructive in understanding the meditative process. We have a machine within us that manufactures products that are then converted into energy used to fuel the machine, which produces more products in a never-ending feedback loop. The machine in question is the self, which for illustration purposes, let’s call a “thinker.” This thinker manufactures the products of thought, and these thoughts are used/converted by the thinker-machine into energy, which sustains the self-thinker. In a pure sense, this process is a perpetual motion machine. The critical question is whether or not the energy used is equal to the power generated?

Taking this process apart can be quite educational in guiding the meditation practice. What happens on the cushion? It goes like this: We sit down and turn on the machine. It begins to think. 

Actually, the machine is already on (it’s always running), but we just become aware when we sit down. Because we are mindful, we notice the object/thoughts. Because we have given our self, the instructions: (1) when we notice these object/thoughts, we neither cling to nor resist (forms of attachment), but (2) will instead concentrate on the breath. This works for a while, and then (3) the machine starts up once again. We repeat steps 1 thru 3, and then the cycle continues over and over. 

Some times we have a hard time even getting to the first step but instead are caught up in the pre-step #1 conversation because we are not sufficiently mindful to even notice the conversation. Other times we are mindful but not sufficiently concentrated. Yet other times, we can stay within the boundaries of steps 1 and 2 and rarer, yet the machine just stops with no more object/thoughts being manufactured. When that happens, the thinker goes on vacation, and we enter samadhi.

This machine operates according to a set of dynamic “instructions” within the five skandhas framework, which is worth considering. The first of the five is “form”: The physical/psychic/emotional capacities which constitute what sits on the cushion. The second is “feeling.” This includes sensations that our form feels with its functions. Accordingly, these feelings can be physical, mental, or emotional sensations. The third skandhas are “perceptions.” 

Ordinarily, we think of perception as being equivalent to sensing. It is hard to imagine sensing something which we don’t perceive (or vice versa). However, from a Skandhas point of view, perception includes a post-sensing aspect, which entails discrimination and judging; in other words, how we react to what we sense. We sense (become aware of) a particular object/thought, we vote on whether or not we like/don’t like the object/thought, and we move on to the fourth skandhas “will or volition,” where we choose how to react (cling or resist). 

And lastly, there is consciousness, what we could call mental state or mood. These dynamic instructions are operating continuously and are a critical aspect of what moves the “machine.”

It is not a given that these causal links must continue automatically in an unbroken fashion. In fact, the Heart Sutra tells us that these five are empty, which means that they don’t have a life of their own. They are causally linked, and they can be interdicted through mindfulness and redirected concentration. 

For example, a sensation in the knee is not pain. “Pain” is the result of the post-sensing aspect of discrimination, judging, and labeling. The feeling is just a sensation that we perceive, judge, label, choose how to respond, which then generates a mood. This entire chain of causal links occurs at lightning speed—so fast that it seems like a single thing, but it is not. 

When we sit and observe, we can see the separate links happening and realize that we don’t have to go along for the automatic trip. Try it the next time you sit. Observe the process and see if you can make a different choice. For example, if your knee is hurting, try to just stay with the sensation without turning it into a vote of “pain.” Just focus on the pure sensation and choose to not move. If you can cut the chain at this juncture, the remaining links will not materialize because they depend upon what occurs before their turn. For example, without the judgment of “pain,” there won’t be the next step of volition and without volition, no ensuing “mood.”

What this mindful/awareness/choice teaches us is that we can choose to alter our karma. We don’t have to accept our automatic instructions and the resulting karma that flows from our perpetual motion machines. Either we will run the engine, or it will ruin us.