Thursday, August 6, 2020

The isness of IS.

Everyone desires certainty, but it doesn’t come about; the ground beneath our feet is different from what it was yesterday, and consequently, only new solutions will work today. We surely know that in todays world with COVID-19.


We can’t recycle old solutions, we must create new ones to fit today’s terrain. That makes unquestionable sense so why do we not see the shifting sands? Perhaps we don’t see it because we don’t want to. It is easier to shape life as we want it to be, instead of the way it is. “Suchness” or “thusness” is the desirable way of the heart: Accepting what is vs. what we wish. Desiring what is not, is a fools journey since what exists in this present moment is all there can ever be. The clock doesnt run backward. That, however, does not stop us from engaging in fantasy and wishful thinking.


This sage observation is not singularly a matter of psychology or spirituality but is also a reflection of biological necessity and survival. According to Charles Darwin’s Origin of Species


“…it is not the most intellectual of the species that survives; it is not the strongest that survives, but the species that survives is the one that is best able to adapt and adjust to the changing environment in which it finds itself.” 


Numerous examples of failed societies can be found⎯from the Vikings in Greenland to the Jews who were deceived in Nazi Germany, believing Hitler would not follow through with his final solutionwhen refusal to adapt and blindness ruled the day. There is no guilt implied here. Often times circumstances shift suddenly and being creatures of habit, we are lulled into states of denial. When people or other species have not adapted, they have perished. This is as much a psychological matter as it is a spiritual one.


We have some psychological blind spots that can be dangerous. Cognitive dissonance is one of these blind spots. So is “herding,” “crowd mentality,” (a significant problem today in social networks), the “boiling frog syndrome,” “denial” and so too bigotry, misogyny, xenophobia, and racismbias against accepting what is and desiring what is egocentric, fear-induced and self-serving. 


Learning to accept the essential goodness in all things requires releasing ourselves from fear, and then embracing the unity in all. When we see ourselves in others then we can say as Shantideva, the 8th-century Indian Buddhist scholar, said: “When I act for the sake of others, No amazement or conceit arises. Just like feeding myself, I hope for nothing in return.”

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