Thursday, October 13, 2016

Always on.


Everywhere and Nowhere

The Internet is an amazing technology linking the minds of anyone on earth who has the means to tap into this virtual world. It is always on, located nowhere, but is everywhere at once.


Most unexpectedly, our true nature is like the Internet—always-on, nowhere to be found but everywhere at once, connecting us to a virtual world. That analogy is easy to write, but chances are not readily understood. Who we are truly is an unconditional, indiscriminate, connected-to-everything, spiritual being (e.g., pure, non-applied consciousness). In truth, we have unified with one another already, but this unity can’t be detected or understood. Through this undetectable reality, we touch a world, which is, in fact, only accessible virtually. The bodies we inhabit are so constructed that we connect with this world consciously, mediated through our senses. What we sense as real are actually sensory projections occurring in our brains, and this projection is so excellent and convincing we are fooled into taking this projection as reality.


Here is how the Shurangama Sutra speaks about this conundrum: “...All things in all worlds are the wondrous, fundamental, enlightened, luminous mind that understands, and that this mind, pure, all-pervading, and perfect, contains the entire universe...it is everlasting and does not perish.”  


Yet while this luminous mind understands it can’t be understood without falling into the trap of ignorance. As soon as we attempt to understand conceptually, it is unavoidable that this understanding is joined with the illusion of an independent self—the one we imagine is doing the understanding. Such “understood enlightenment” is not true enlightenment. 


Fundamental ignorance is that state of unknowing which arises when we attempt to categorically encapsulate and divide what is essential, whole, and complete already. It is a primary motive, in our deluded state of mind of conditions to understand. and our means of attempting this understanding is to compare one thing against another. 


We see another and ourselves, notice a physical difference, and conclude a separate individual. But what we conclude is a virtual projection; not reality.  Reality can’t be divided, except conceptually, and this leads to the deluded notion of duality, which then expands with the notion that we are set apart from others and our world. If everything is the all-pervading and perfect luminous mind there can’t be a comparison. It would be like comparing one white to another white.


We move, we function, we live and die, but we will never fully understand how any of that happens conceptually. Enlightenment is an accepted, always-on experience that is realized when we stop trying and just rest in our true beingness.

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