The Ladder—Form

It has occurred to me that the relationship (as expressed by Nāgārjuna) between the two truths—One being dual; this vs. that (two opposites such as right and wrong), and the other being united—emptiness, resembles a metaphorical arrangement between a ladder and a wall.

A ladder connects the two sides with rungs. If there were neither sides nor rungs, a ladder could not exist. Furthermore, a ladder must lean upon (e.g., depends upon) something, or it would fall. In my metaphor, that something is a wall (the equivalent of essential emptiness).  Together these two—a ladder and a wall—make a whole, complete; they are interdependent.

For essential emptiness (transcendence) to transform, otherness would have to exit. And if otherness were introduced into this realm seen through the imagination, emptiness would transform from nothing/everything into something. 

Once emptiness transforms into form, it would then no longer be wholly essence. It would then take on definable form—an extension of essence yet imbued with essence. Otherness provides dimension. Otherness is creative expression. Otherness means contingent: one thing depending on another thing at the primordial level and beyond. Otherness is interdependent and moves away from absolute essence into the realm of form and non-stagnation. Otherness is life itself and death itself and both life and death, and neither. Otherness provides infused separation, a condition necessary to be imagined. It is “being” with a “ground” for being.

“Being” and “ground of essence” define and support one another. The two are interdependent and integral to one another. One is not more important than the other just as a mother is not more important than a daughter, who will one day be a mother with a child, and neither can exist without the seed of essence, which is transmitted eternally through a form. 

All arise and exist together. The existence of entities depends upon infused otherness. They are mutually supportive. Ground-of-being and Being are essential partners for the creative expression to exist. Ground (form) without Ground-of-being (emptiness) remains unborn potential. Being without a foundation is not possible. Being without sentient beings is pointless. Source and sourced go together. Essence apart from otherness, meaning ceases to exist at least in any way which can be comprehended. Being is the sentient eye through which essence is intuited.